Martyr 30 of 117 · Layperson
Saint Dominic Trần Duy Ninh
The words on a young man’s cheek
1841 – 1862 · Feast day June 2
Layman, from Trung Linh, Nam Định province · Vietnamese
They carved two words on his cheek, “Tả Đạo”, meaning “false religion”. They wanted everyone who looked at his face to know he belonged to something cast out. But what was engraved deep in his heart, no blade could erase.
A young farmer
Dominic Trần Duy Ninh was born in 1841 in the village of Trung Linh, Nam Định province. He was a farmer’s son, growing up with rice fields and buffalo, and with the bells of Trung Linh church every morning and evening.
At about twenty he married. His life was as simple as that of any young man in the village: out to the fields in the morning, home for lunch with his wife, to the church in the evening to pray with the whole parish. He was not a parish elder, not a catechist, and never went far. He was just a young husband starting to build a home.
But in 1861, the storm of persecution at the end of Tự Đức’s reign struck Nam Định. The edict of dispersal forced Catholics to leave their villages, separated them, and sent them to be held in other villages. Young couples like Ninh were not spared.
Words carved on a face
On September 16, 1861, he was arrested with many other Catholics and taken to Xuân Trường prefecture. He was about twenty-one at the time.
The mandarin ordered everyone to step over a holy image. They would not. The mandarin had the words “Tả Đạo” carved on each person’s cheek, and then sent them into exile. Ninh was taken to Đông Trị, in Đông Quan district, and was moved to other places of detention as well.
Think of a young man’s face, barely twenty, marked forever with those words. Even if he were released, he would carry them for the rest of his life. Every time he saw his reflection in water, every time he met a stranger, the mark would be there. They wanted him to be ashamed of his faith.
But he was not ashamed.
“How could I trample on the image of God?”
For more than nine months, Ninh endured torture and beatings. Sometimes they threatened him, sometimes they coaxed, sometimes they tried to trick him. All so that he would step over the holy image, one small gesture, just one step.
He answered with words any Vietnamese would understand immediately:
“If children are not allowed to despise their parents, how could a believer dare to trample on the image of God who created heaven and earth?”
He was a country lad without much schooling, but he understood the faith from the inside: God is our Father. What child could bring himself to step on the image of his parents? For him, it was not a matter of argument. It was a matter of filial love.
The An Triêm execution ground
Governor Nguyễn Đình Tân ordered his beheading. On June 2, 1862, Dominic Ninh was beheaded at the An Triêm execution ground, Nam Định. He was only about twenty-one. In Trung Linh, his young wife was left alone.
He was beatified on April 29, 1951, and canonized on June 19, 1988. His own feast day is June 2.
The true mark
They carved a label on his face. But that label said nothing about who he was. What really marked Ninh’s life was his filial love for God, a feeling as simple as a child’s love for a father.
Today, we too are sometimes labeled by others because of our faith. Ninh reminds us: what others call us does not matter. What matters is knowing whose children we are.
Biography on the website of the Catholic Bishops’ Conference of Vietnam ↗
Martyred in the same year, 1862
- 23Saint Lawrence Phạm Viết NgônLayman, from Lục Thủy, Giao Thủy district, Central Vicariate (Bùi Chu)
- 29Saint Joseph Phạm Quang TúcFarmer, from Hoàng Xá, Ngọc Đồng parish, Hưng Yên (Hải Hưng)
- 31Saint Paul Vũ Văn ĐổngParish registrar, from Cao Xá, Central Vicariate, Hải Hưng province
- 32Saint Dominic Trần Văn ToạiFisherman, from Đông Thành, Thái Bình province